Melbourne YCW fulltime worker spoke on the theme “The Work of the YCW in light of the Synod on Young People” at the ACI Study Circle meeting at Catholic Theological College, Melbourne on Monday 29 October 2018.
The YCW International exists. We have come from different parts of the world, because we are resolved to sustain, assist and make possible everywhere the complete development and liberation as Christians and as workers, of all the young workers of the world.
It is a privilege for me to welcome 450 delegates, and others from countries in the world. There has been great sacrifice to enable all of us to come here. In one factory the workers collected money to send their delegate. It is therefore with great emotion that I welcome you here, in the name of the International YCW, and I would now like to present the delegates of the different countries:
Since the last international Conference in Montreal in 1947 we have made great progress throughout the world. We have seen the rise of the YCW in new countries. Three important examples of this are:
1) Germany, which brings to the International the pledge of the cooperation of the millions of young workers of this nation;
2) The USA, bringing to the International YCW a promise of the support of the working youth of the new world.
3) Japan – In this country we see the life of our movement bringing to the International that promise of deep and profound contact with the young workers of the East.
We see now in the great continents of India and Africa the transition from agrarian and simple conditions, to the beginning of a highly concentrated industry. One hears and reads of thousands of young people leaving their tribes for the first time in their life, and entering with a simplicity unknown to the Western World, a system in which they are looked upon primarily in terms of production. The barbarities carried out during the rise of industrialism in the western countries are now shamefully repeated in countries where industrialisation is just beginning.
To these young workers, the YCW sends its message of confidence and hope. In this Study Week, there will be special sessions where the methods of the YCW will be studied in relationship to its expansion in these countries. Our responsibility in these areas where working people now feel and desire freedom is very great. We have a great responsibility as delegates of the YCW of our country at this International Conference. The main purpose of this Conference is as follows:
1) The study of the situation of the young worker in the world, and how best the YCW in each country can bring a solution. This means that we must know clearly the fundamentals of our great movement, and be prepared to study the adaptation of methods of the YCW to different countries and different continents.
2) To create and strengthen a solid, deep unity, friendship and solidarity between the YCW of the different countries. To reinforce the unity between national YCWs in order that in every country we may better solve the problems and needs of the young workers which now are not only on a national plane, but also on an international plane.
3) As a result of our studies to prepare a Manifesto which will be presented to international institutions, organisations and anywhere else where the needs of the working youth must be represented and studied. From this Conference thousands more of the young workers of the world must be assisted to understand their vocation and mission in the world of work.
At the base of all our work we place ourselves with a childlike simplicity at the service of Christ’s Church, knowing clearly that there is no true solution to the young workers unless that solution be totally Christian, totally apostolic – taking its mission from the Church of Christ’s apostles, and giving itself completely to the redemptive mission of Christ’s Church.
We know very well that the YCW International exists. Therefore it is with great joy, pride and confidence that I wish to greet one of our friends who, during these days of work, represents among us the authorities of the ILO, which itself is so interested in the problem of the working youth in the world today. The real International depends for its strength on every member, on every leader in each local section in each country. There is no International YCW if there are no local sections of young workers who work with all their effort to transform the environment of their neighbourhood, the environment of the work; and be of service to their comrades – the young workers of their districts.
When we look at the YCW International, we must see very clearly that its future hope rests in the local sections – rests in the local leader and the members who carry out the repeated, deep, slow and humble work of penetration in their own environment, in their factories, in their neighbourhoods. The strength of the YCW International rests on the leaders of our local sections, giving their comrades that profound service that springs from our mission of charity.
The union of our International does not lie in words, large meetings, or in an administrative staff alone – but it exists in the spirit of the YCW – a spirit that knows no frontiers. It exists in each member end leader in the local section being profoundly conscious that all young workers, without a single exception, regardless of their colour or race, are called to be sons and daughters of God. It exists in their work, and in their action to transform the situations of life that in any way contradict this profound and vital truth.
Therefore as a result of our work at this International Conference, we must return to our countries, intending to found and to build more local sections where the young workers of our districts will discover the meaning and purpose of their life.
To conclude: the International YCW springs from the desire of each national YCW to come together and place their efforts on an international plane; because the problems of the young worker are no longer national, but international. By its very nature, the YCW could never remain confined to any- one country, and during this study week we must discover the best means in spite of all language difficulties, to bring to the young workers of the world a message of liberation, a means to discover their vocation and mission; a movement which will answer their needs and answer the real problems of their lives. Each one of us, having the spirit of pioneers, will use this study week to do everything to further equip us to win, to recruit and to make new apostles of the young workers of our countries.
From our meetings this week, we must go out consumed with a desire to bring the message of Christ to all the young workers, bearing in mind that we are responsible before God and the whole working class to bring to each young worker a sense of his value, his dignity and his vocation.
In spite of all the difficulties in our own countries, in our local sections – this meeting here is a proof that the YCW will not fail in its mission to the young workers of the world.
Patrick Keegan, YCW International Congress 1950, IYCW Archives, 2.1.05.38 (www.patkeegan.josephcardijn.com)
At the First International Congress of the YCW in 1935, Cardijn delivered his classical “Three truths” talk setting out the “Truth of faith,” the “Truth of reality,” and the “Truth of method” on which the movement was based.
He went further in 1950 at the International Congress held in Brussels, where he delivered a series of in depth talks, including “The doctrinal foundations of the YCW,” which further developed his “three truths” concept, which we present here.
I. A Truth of Faith
The Mission of the Young Workers in the Working Class
1. Each young worker and working girl has an eternal destiny. They are human persons. Not machines, not slaves or beasts of burden; they are the sons, the collaborators, the heirs of God. They are made to the image of God. This personal characteristic is sacred and inviolable; it gives to each young worker a personal dignity: the young worker is an end, an absolute in himself. One cannot respect God if one does not respect the human person.
2. This truth is universal and applies to every race, every people, every country, every age. is the lever, the motor, the stimulus of every civilisation and all human progress.
3. This eternal destiny does not begin after death. It becomes incarnate in time to flower out in eternity. From the very moment of his conception in his mother’s womb, the future young worker finds in this destiny the source of his rights to life, to education, to protection, to health, to justice. Far from being a philosophic justification or an opium, a cause or a pretext for escape, for resignation, it is the foundation of all deproletarisation, the guarantee against all violence, the inspiration of all liberation.
It gives to each young worker a vocation, a personal mission, which transforms his life into a collaboration with God, with all men, for the achievement of the divine plan in the work of creation and redemption, Created by God, redeemed by Christ, the young worker is their necessary collaborator, but freely, wilfully, through love. Not a starveling of the earth, but a responsible citizen of the City of God and of the city of men.
4. This vocation, this mission of the young worker, gives to his work, to his profession, a human and divine value. Work is not a shameful thing, a “come down”, a punishment, but a service, a ministering to his personal fulfilment and that of humanity. Without work there can be nothing: no humanity, no civilisation, no religion. This vocation demands a regime of work which excludes the exploitation and proletarisation, and which guarantees a collaboration in justice and equity.
5. This personal vocation is expressed in the family vocation and mission of each young worker. This vocation is fulfilled in the working class family which ensures the complementary vocation of the spouses and of the parents of the young worker and young working girl, with a view to the procreation and education of children. Without families, there can be no children, no citizens, no priests, no apostles.
6. This personal vocation makes clear the communal vocation and mission of each young worker, which is incarnate in every working class community, professional and local. The young worker is the first and immediate apostle and collaborator of his comrades, his companions, his neighbours. This implies a community of life, of destiny, of mutual aid, of friendship, of brotherhood. The young worker must not be an escapist, but an internal ferment, inseparable from the community in which he lives.
7. This personal vocation makes clear the mission, the vocation of the working class, which comprises all working class families and communities, in which all are united together and feel their responsibility for the transformation of all environments of life and regime of work, bearing the aspirations toward a full emancipation of the working masses of the world.
8. This vocation, this mission of working youth and of the whole working class, is their own irreplaceable vocation which inspires a conception of life, a spirit of life, a manner of life. This conception, this spirit, this manner of life must be acquired, especially between the ages of 14 and 25, between school and marriage, through a properly adapted education.
9. This vocation, this mission is essentially religious, apostolic, and missionary, and gives to each young worker, to each working class family, to all working class communities, to the whole* working class an apostolic responsibility which demands a training, graces, union with God, with Christ, with the Church.
10. The Church spreads throughout the world this essential truth concerning the destiny of each young worker and of the whole working class. By its doctrine and its grace, by its apostolate and its organisation, it enables this truth to become a living reality in the world and in history.
The State, national and international institutions, working class and employers’ organisations and the economic regimes must place this truth at the basis of their achievements, with a view to the progress of national and international communities.
11. This vocation, this mission of the young worker and of the working class will decide the future of humanity and of the Church.
II. A Truth of Experience:
A Flagrant Contradiction,
N.B. – This point of the lesson must be presented in a much more concrete form than point 1; in particular, it will be necessary to recall in all that follows, some of the facts and problems noted in the preceding lesson; “The Situation of Working Youth in the World”, in order to give a factual basis to the remarks that follow.
The various enquiries made at the occasion of the International Conference show once again the flagrant contradiction in 19$0 which exists between the plan of God and the tragic situation of the young workers and of the working class in the world.
These enquiries show:
– the ignorance of the young workers concerning their eternal destiny and their temporal mission.
– the contradiction between this mission and their conditions of housing, work, and life.
– the lack of preparation of the young workers before their entry in work.
– the abandonment in which all young workers find themselves on entering work, when they are lonely, isolated, far from their family and their teachers.
– the disastrous influence of this ignorance, this opposition and this isolation.
– the powerlessness of the young worker in the face of the system which rules the economic life and even the thought of the modem world: capitalism, “liberal economics”.
– the disastrous consequences for the young workers, for working class families, for the working class, for humanity for the Church; proletarisation, general indifference, despair, revolt, war.
– the irresistible influence of the great idealogical talents which are at present moving the masses; materialism, naturalism, existentialism, nationalism, communism, etc.
On the other hand, those enquiries have also shown something of the great living riches of working youth today in many countries: generosity, thirst for liberty, for justice, sincerity, sense of international brotherhood, etc.
These positive characteristics need further careful study, and will serve as starting points for the building of the true solution to the problem: the YCW.
III. A Truth of Method:
An Internal Solution
1. The achievement of the personal, communal, and family destiny of each young worker is conditioned by a number of efforts which must be made by the young workers themselves, so that they may train themselves, unite themselves, and support themselves in order to discover and to achieve together their own proper personal and collective mission in the uplifting and deproletarisation of the working class of the world. This personal and collective effort is especially necessary from 14-25 years, from school to marriage; before that time it is impossible; afterwards it is too late. It must coincide with the age at which human beings become persons.
2. This effort of the young workers in the discovery and achievement of their mission and the development of their personality, instead of being directed toward an individual trend, must be done from the inside, for the transformation of the environments of life, by those who belong to those environments of life, efforts of the young workers, to establish justice and charity in their environment of life; efforts to animate and develop the workers movement; efforts to create a human and Christian atmosphere in these environments of life, and thus make them more suited to their providential destiny.
3. This effort of working youth for its personal education and the transformation of the environments of life, demands and creates the reforms in social, economic, political, and cultural institutions; it is the condition and the guarantee of the success of those reforms. The latter are most urgent and necessary in a society which needs to learn how to respect the dignity of human personality in each young worker, without distinction of class, nationality, religion or race, and which has to seek to create a real and efficacious collaboration within the world of work, on the national and international plane.
These “external” reforms will be all the more efficacious if they are based at the same time on the efforts at self-education of the young workers themselves, who are trying to assume their own responsibilities toward their environment. Without that realisation by youth and the working class of their dignity and responsibility, all external reforms will be insufficient to solve the working class problems.
b. The YCW aims at achieving this organised effort of the young workers themselves who “between themselves, by themselves, and for themselves” are trained and exercised with a view to a permanent apostolate in the working class movement and in view of the uplifting of the working class which will remove proletarian conditions from the world.
5. The Church must inspire, guide and sustain the organised effort of the young workers, which must teach them and help them to achieve not only their personal vocation, but also their apostolate within the working class and the working class movement, for the total rechristianisation of their life, their environment of life, and their institutions of life.
The State, public institutions, and private organisations must support the organised effort of the young workers and assist an effective collaboration for the training and protection of working youth.
Joseph Cardijn, The three truths